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By The Emperor’s Command: Banning Reincarnation

This entry it's part of the By The Emperor's Command series. Part 1 of 3

Why Is The Doctrine of Reincarnation Rejected by Most Christians

In today’s Christianity, the law of the reincarnation of the spirit is widely taken as a heresy. But this wasn’t always so.

In fact, in the era of Jesus and the apostles, this notion was common and widely accepted among the people of Israel and the early followers of Christ.

So, where then did this rejection to that divine law of love came from?

Historic documents prove beyond any shadow of doubt that were the power and greed of the Roman emperor Justinian, pleasing the whim of the frivolous empress Theodora, women of questionable morality -do not confound her with the Catholic saint bearing the same name which lived almost 200 years after-, the ones that put good faith Christians in an authentic dilemma.

You see, by rejecting reincarnation, those brothers of us, unwittingly deny that Jesus could be the Messiah, the Christ so eagerly expected by the people of Israel.

And why is this?

Because before the arrival of the Christ, Elijah should came first, as the Scriptures prophesied… but in fact, he did… but the detractors of reincarnation seem not to have any problem with refusing to accept that the spirit and the power of Elijah actually reincarnated in John the Baptist, thus denying in this way that Elijah was once more in Earth and that Isaiah and Malachia prophesies were fulfilled.

And inadvertently, they join the Jewish people, who in their beliefs are still waiting for the arrival of Elijah since for them, Jesus was not the Christ, sustaining their belief precisely over this point.

If you are a Christian, you have to make a decision: Either you believe Jesus Himself in His own saying, which is that John the Baptist WAS Elijah -not methaporically or figuratively but in reality, in the flesh-, or you continue to obey a Roman Emperor command, as explained in the videoclip above.

Is The Reincarnation of the Spirit an Oriental Doctrine?

Although many people thinks that reincarnation is an idea from India or China, in fact it is an universal notion that emanates from God, and that concept resides in the spirit and heart of Humanity since the very beginning.

In part 2 and 3 of these series of videos, soon to be posted here, are included the proofs and facts that show that the reincarnation of the spirit, since the more ancient books of the Bible up until the most recent scientific research, is something to be taken very seriously.

Due to the natural evolution of the human race, now we are able to understand, beyond metaphors and parables, the true meaning of this doctrine that was delivered by the prophets since remote times, just as Jesus did with His disciples.

Life After Life

What will we find at the other side of the tunnel? What do we know about the “beyond”? What does man know about what exists after this life?

There are so many theories about life after this life, and so much has been dogmatized about it that when the spirit after disencarnating expects to find exactly the place that it had imagined, depending on his current of thought or beliefs, it becomes confused when it does not find what in his concept should have been heaven, or the place of eternal rest. In the teachings which our Father has come to give us in this third epoch, He reveals that those spirits which have become confused due to their erroneous concept of the spiritual valley, upon not finding what they expected, and upon missing support of their accustomed matter, and without the sufficient preparation and spiritual elevation to leave the material valley, have created for themselves, without being aware, a world which is neither human nor profoundly spiritual in which they will remain until slowly, through meditation and pain will be able to comprehend that such is not the destined place for the evolution of their spirit. Then they will hear the voice of their conscience, and before it judge their past deeds, and surge within them the desire to repair their errors. It shall then be the beginnig of a return journey to the spiritual valley.

“Heaven is not a place, or a region, or a mansion; the heaven
of a spirit is its elevation and perfection, it is its state
of purity.” Third Testament. T 146:68

To those who believe that upon disencarnating their spirit will arrive to the valley of eternal rest, we have the obligation to tell them that in the spiritual valley is where the activity really begins, because inactivity is like death to the spirit. The “rest” which awaits the spirit is activity, growth through good deeds, not wasting one instant. When the spirit is working, it finds the true manner to rest, because by doing good things it unloads pain and remorse ; in other words, the spirit’s rest is the love for his Father and brethren.

Our Father says:

“In truth I tell you that if I would make your spirit remain inactive in order to rest, according to how you conceive rest on earth, the darkness of despair and anguish would possess him, because life and light of the spirit, as well as its major delight, are work, struggle and the unceasing activity.” The Third Testament. T 317:13

Let us then not expect to find a “beyond” different from that which really exists. Our spirit could swiftly arrive to it, if we understand it, and if we prepare ourselves so that when the moment of disencarnation arrives, our spirit can find itself enlightened to make its return journey to its real or true home.

“When death detains your heart beat and the light from your pupils are turned out, you will go to awaken to a marvelous world due to its harmony, order and justice.

“Your conscience which is above your being will not remain on earth, but it will come with the spirit to show itself before him as if a book of profound and wise lessons that will be studied by the spirit. There your spiritual eyes will open to the truth, and in an instant you will know how to interpret what in a whole life time you could not understand; there you will understand the value of all that you had possessed, you will experience the weight and repentment for all the committed errors, for the lost time, and within you will be born the most beautiful purposes of amendment and reparation.

“Comply with all My laws on earth, and you need not fear your arrival to the hereafter; In the same manner that you have seen the light of the world upon arriving, and as you have felt the presence of your parents, you will feel the presence of your Lord in that valley that awaits your return.” Third Testament T 170:47; 62:5; 125:59

The Lessons of Life

All divine teachings elevate us, sometimes to realms still unexplored for us and sometimes to the upper stages of our humanity.

Is in the latter when we find, in the Third Testament’s Master teachings contained in what the Lord calls His Album of Wisdom, the excellency in the explanation of our human journey through life.



The choir in the beautiful music background for this videoclip uses glossolalia (harmonius & euphonic vocal sounds with no specific meaning in any particular language).

The Purpose of Human Life

What is the purpose for the human life existence? What is the reason for it? We could start by looking at this:

“Life, in the material, is an occasion for man to earn merits for his spirit merits which will elevate him until he is worthy of inhabiting a mansion of superior spirituality, where he must again earn merits in order not to become stagnant and continue ascending from step to step, because in the House of the Father there are many mansions.”

“Life is a constant lesson for the spirits. The universe, on being formed under My mandate, had no other mission but to teach.

“Life is crucible and struggle to the spirit; it is not an absolute pleasure, as many would wish it so. The enjoyment, the triumph or the glory, are far beyond every struggle, further than that crucible. The glory of the spirit, with all its happiness, is in the perfection of the spirit.”

“Understand this truth, so that you will not overlook this book which, day by day, shows
you new pages of wisdom.”

Life as a Lesson

Life taken as a lesson, life taken as a book that shows us new pages day by day. The one who apreciates life, benefits from it… let us then benefice, my dearly beloved, from this beautiful lesson that the Father grants us each new day… when we open our eyes at morning, let us bless the fact of being alive, enjoying the privilege of having a life through which we can advance, evolve, perfect…

Is human life sometimes bitter? Yes, it is… and even more in these chaotic times of great
lust for the material, of greed embedded in all human power and the moral confusion spread by mass media; but it also offers us delights and legitimate enjoyments that give us a truce and provides us with an incentive and with an opportunity for peace. And thus we shall carry on, living and learning.

You can read more of the wonderful teaching upon the video was based:

Enjoy.


Elijah, The Prophet of The Chariot of Fire

Who is Elijah?

Beyond doubt, Elijah of Tishbe is one of the most fascinating characters in the Bible. He appears unexpectedly in Book I of Kings without his parents being mentioned and it seems there is no story of his childhood.

But the importance of his role is fundamental: he is the forerunner signaled with all clarity in the Book of Malachi as the prophet who was to precede the Messiah on His first coming as well in the time of His Advent in the final time in this Third Era.

That he left an unerasable track in all the cultures of ancient times is suggested by the fact that the symbol of the chariot of fire, the sun that seems to be in flames, appears in the mythology of diverse cultures, such as in the Greek myth of Helios.

In the Gospel of Mathew, Jesus tells His disciples that Elijah, who was to come according to the prophecy of Malachi, at that moment had already come, and the disciples understood that He was talking of John the Baptist. In Luke 1:17, the angel that appears before Zacharias to announce that, regardless of the advanced age of his wife and him, a son would be granted to them by God, says irrefutabily: “…and he shall go before him in the spirit and power of Elijah…”

Let’s review what Zacharias, the father of John the Baptist reveals in Luke 1:76 concerning this when he says: “… and thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare His ways.” in clear referrence to the passage of Malachi 4:5,6.

But that’s not all: Further on, in Luke 1:78, Zacharias says : “…whereby the dayspring from on high hath visited us…” The symbolic association of Elijah with the sun, the chariot of fire, appears also in Revelation 7:2 in the passage relating to the opening of the Sixth Seal when the prophet John sees “another angel ascending from the east…”

Coincidence? Maybe not.

Some scholars disagree about this analysis of the texts by quoting the passage where John the Baptist, when questioned by priests and Levites (in those times, the priests were kin to the Sadduceans) if he was Elijah, the prophet, he answers : “I am not.” But, of course! What else could he have answered? He was John the Baptist at that moment, but he had in him the spirit and power of Elijah, just as Jesus reveals it to the apostles later on. To understand this well, one must remember the passage of Isaiah 62:2 that reads: “…and thou shalt be called by a new name, which the mouth of the Lord shall name…”

If those men had asked him, “Do you carry within you the spirit of Elijah? ” they would certainly have obtained an affirmative answer which another evangelist, Mark, puts in the lips of the Divine Master: “…But I say unto you, That Elijah is indeed come, and they have done unto him whatsoever they wished, just as it is written of him”(Mark 9:13) and Mathew 11:14 confirms it: “… and if ye will receive it, this is Elijah, which was for to come.”

Advent – The Second Coming of the Lord

…At last! The Lord came, as written in The Book of Revelation, as thief and although men of creed are still awaiting for Him, He already fulfilled His promise.

And the same as in the past, the Lord had chosen again to communicate through the humble and uneducated rather than the most learned; otherwise, His divine Word would not have been attributed to Him but to those highly learned and educated,

From 1866 through 1950, the Holy Spirit of God communicated with His chosen in many houses of prayer all over Mexico and in other countries as well.

It is written that in the final days the Lord shall return. The prophecies have fully became reality and the Day of the Lord is here. Behold the mystery unveiled..

The Prophecies of the End The Form of Communication
“…Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven”… (Acts 1:11)”Be ye therefore ready also; for the Son of Man cometh at an hour when ye think not”… (Luke 12:40)
“I saw in the night visions, and, behold, one like the Son of Man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him”… (Daniel 7:13)”…And then shall appear the sign of the Son of Man in heaven; and then shall all the tribes of the earth mourn, and they shall see the Son of Man coming in the clouds of heaven with power and great glory”… ( Matthew 24:30)

“Behold, he cometh with clouds; and every eye shall see him”… (Revelation 1.7)

“For nation shall rise against nation, and kingdom against kingdom; and there shall be earthquakes in diverse places, and there shall be famines and troubles; these are the beginning sorrows”… (Mark 13:8)
“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations, and then shall the end come”… (Matthew 24:14)

“…I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. And also upon the servants and upon the handmaids in those days will I pour out my spirit. And I will show wonders in the heavens and in the earth, blood, and fire and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the Lord come”… (Joel 2:28-31)
“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever. Even the Spirit of Truth, whom the world cannot receive, because of it seeth him not, neither knoweth him; but ye know him; for he dewllseth with you, and shall be in you”. (John 14:16,16)”…but the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things to your remembrance, whatsoever I have said unto you”… (John 14:26)

“But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of Truth, which proceedeth from the Father, he shall testify of me.” (John 15:26)

“I have yet many thing to say unto you, but ye cannot bear them now. Howbelt when he, the Spirit of Truth, is come, he will guide you into all truth: for he shall not speak of himself, but whatsoever he shall hear, shall he speak; and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you.” (John 16:12)

 

The year of 1866 designates the beginning of an era of light, the Third Era.

Elijah, the prophet, came spiritually to remove the veil of mystery and introduce the period of God’s communication with mankind as the Holy Spirit. Elijah illuminated a man destined by the Father to be the forerunner. That chosen Roque Rojas, the Chosen One of the Third Eraone, named Roque Rojas, was he who listened from spirit to spirit to the voice of the prophet, who ordered him in the name of the Father to call and unite his brethren, because a Divine revelation was about to illuminate the destinies of humanity. Roque Rojas, gentle and humble as a lamb, obeyed the spiritual voice, answering: “God’s will be done upon me.”

Roque Rojas assembled a group of men and women of faith and good will, and there, in the midst of his first gatherings, Elijah manifested himself through the human understanding of the Envoy saying: “I am Elijah, the prophet, the same of the transfiguration on Mount Tabor.” He gave instructions to the first disciples, at the same time that he proclaimed to them the era of Spirituality and he prophesied that the Ray of Light of the Divine Master would communicate with His people soon.

On a day when the humble dwelling of Roque Rojas was full of faithful followers who believed the word of that man, Elijah descended to illuminate the mind of his spokesman, and inspired by the Holy Spirit, he anointed seven of those believers to whom he gave the representation or symbolism of the Seven Seals.

Damiana Oviedo, the first spokeman of the Third Era Later, when that promised moment of the communication of the Lord took place, from those seven chosen, only one kept vigilance awaiting the arrival of the Pure Spouse and that heart was that of Damiana Oviedo, the maiden whose human understanding was the first to receive the light of the Divine Ray as a reward for her perseverance and her preparation.

Damiana Oviedo represented the Sixth Seal. It was one more proof that the light of the Sixth Seal illuminates this era.

During the Second Era the Word found a woman’s endearing reception, a maternal love, and during this era, the promised lightning that came out of the east unto the west rested in the chaste and pure heart of Damiana Oviedo. Her maidenly tenderness was maternal for the people of Israel and through her guidance the Lord prepared the guides, spokesmen and laborers.

Reincarnation and Science

The studies of past lives.



Dr. Ian Stevenson of the University of Virginia Medical School has researched over 2.600 cases of children’s past life recall. At least 900 of these cases have been verified, which means that Dr. Stevenson got enough information from the children subject of his investigations to identify the past life personality they remembered as theirs.

The methods and investigation techniques that Dr Stevenson has followed for many years has earn him a well deserved respect among the scientific community -always skeptical as we all know- and the few attempts by religious zelots to “debunk” and minimize his findings have been proven to be mistaken and lacking of any valid basis. And it comes as no surprise that the defense against these attacks has been taken not by Dr. Stevenson himself but by his colleagues.



Children’s Past Lives: A very strong case.


One of the most solid basis of Dr. Stevenson’s research about reincarnation is the fact that the subject of his investigations are young children. Why? Because they are more likely not to be as affected by bias or prejudices as we grown-ups are. And the cases studied by Dr. Stevenson have another poweful element: They all are located in which are known as underdeveloped countries and many of the children that were the subjects of his thourough investigation live in poor and small villages, that are completely out of the mainstream of mass media’s influence.


You can surf Dr. Stevenson’s
webpage at Children’s Past Lives
.

Divine Gift Of Reincarnation

The reincarnation, a divine gift.

The world will learn the truth about the resurrection of the flesh, which is the reincarnation of the spirit.

Reincarnate: to return to the world to be born again; emerging of the spirit from a human body. That is the truth regarding the resurrection of the flesh, and not the so twisted, as well as absurd interpretation you have been told.

Reincarnation is a gift that God has granted your spirit so as not to be limited to the smallness of the flesh, and its fleeting existence on Earth; or to its natural weakness, but rather, proceeding from a superior nature, that spirit can take possession of many material bodies as may be necessary. However, in the beginning, the world will combat this revelation with fury, giving it the appearance of a strange and false doctrine, in order to make men of good faith distrustful.

Mankind creates legends, fantasies, and even among the most remote tribes, people hidden in the jungles, have a presentiment of the reincarnation of the spirit.

Who are you? What do you know about your past?

Tell Me: Who are you? Whom do you believe to be? Whom do you feel you are? What do you know about your past, and how far back is your origin? What do you know from whence you came, where you have passed through and where you are headed?Who were you before this life? Who are you at the present time, and who will you be in the future? Those are the mysteries that correspond only for the Divine judge to know. For now it should be sufficient for you to comprehend the true significance of the Law of Reincarnation which I have revealed to you as a supreme truth.

One single human life is not enough to give the spirit all the perfection that he needs in order tobe able to sit on the right-hand of the Father.

Reincarnation is the opportunity which God, in His loving justice, offers the spirit, in order that he may recover his purity and return to the pathway. That is the manner through which he can take advantage of the experience acquired during his pilgrimage.

Thus you will understand that one existence alone on Earth, for being so short compared with the spiritual life, cannot be decisive over the eternity of the spirit. In other words, it will not even be sufficient for any of you to reach perfection within that life that would take you directly to the Kingdom of the highest spiritually, which is what you call Heaven; nor will the faults in one lifetime on Earth be enough to determinate if a spirit will lose himself in darkness, or be in pain for an eternity. That is why I established the reincarnation of the spirit as one of My laws of love and justice; to grant him a more extensive field, that will offer him all the necessary opportunities to attain his perfection.

Each existence is a brief lesson, because through any other way the opportunity for man to grasp within it the fulfillment of all my Law, would be very short, but it is necessary for you to learn the meaning of this life.

Those who followed the Lord in the different eras.

Among humanity are beings who in another era crossed the wilderness in search of a Divine promise, who heard the voice of the Father on the mount. I also discover some others who lived during the time of Jesus, beheld His deeds and heard His word; those who followed Me in the wilderness and ate the bread and fish which I gave the multitude when they ascended the mount to hear that voice, and those who were among the mobs, shouting on the day of My crucifixion. I discover those spirits. Many of them come to hear My word, but only I know what spirit is concealed within each body.

Some listen to Me with coolness, others with doubt. But there are many who show their emotions with love and joy, and they feel My essence; while others are tormented with remorse, which their flesh ignores, because many of them at that time shouted to Pilate: Crucify Him! Crucify Him! And today they weep, and in their pain they would be ready to shout with tears in their eyes: Do not crucify Him! He is the Divine Master!

Well, then, if you are to return to the world, one or more times, let it be to gather pleasing fruits, cultivated by you previously, in order for your spirit to experience the satisfaction of having before him the opportunity to conclude some task already begun.

Only the one who purifies himself through love; who practices My Law, will cease to come and reincarnate in this planet. However, he who in his last reincarnation leaves a trace of blood or of evil, he will have to return to this Earth to make amends, to restore what has been destroyed, to give life to the lifeless he left behind, and to forgive. In one word: restitute.

Reincarnation, still a mistery for science and religions

Science, religions and theologians will be unable to discover at this point in time, how My justice works. Sometimes within the heart of a miserable person is concealed a spirit who in another era carried a crown upon his head, or, within a convict is hidden one who in another life deprived a nation of its freedom.

The time of controversies is coming when men will manifest their eloquence, to the point of boastfulness and vanity. My word of the Second Era will again be scrutinized, and there will also be arguments about the different interpretations which have been given. Truly I say to you : From that turmoil the light will surge, and many veils will be removed and hypocrisy will be overwhelmed by the truth.

All the people on Earth perceive the mystery surrounding the past, present and future of each spirit. To some it is a theory, for others a possibility; for others it is a fantasy, and others flatly deny it. Nevertheless, I find them pondering over that truth.

The great truth of reincarnation.

Reincarnation of the spirit is one of the great truths that humanity should know. Through intuition some have a presentiment and accept and believe in it as something which could not be missing in My loving justice toward humanity.

The flesh is of this world, and here it remains, while the spirit arises free and returns to the existence from whence he emerged. “What is born of the flesh, is flesh; What is born of the spirit is spirit.”

I speak the truth. I show you the way. I reveal the reincarnation, which is the Law, in order for the spirit to perfect himself and reaches the goal of his destiny. Do you doubt it? Truly I say to you that the truth is not altered in any way by your doubts, for it continues to be the same.

I say to you, that you should never doubt for the simple reason that you do not understand. Bear in mind that if truth were only what your limited mind comprehends, nothing would exist.

During this Third Era I have brought to you the confirmation of the reincarnation of the spirit. Humanity, throughout the times, has had that intuition, and the spirit has been revealing to it this mystery to the flesh.

Today as never before, there exists among mankind the presentiment and the certainty of these manifestations, although not all dare confess it, for fear of the world.

The gift of reincarnation, since the dawn of humankind.

Since the beginning of mankind the reincarnation of the spirit exists as a law of love and justice, and is one of the forms in which the Father has demonstratedHis infinite clemency. Reincarnation is not only of this period, but of all eras, and you should not believe that this mystery has just been revealed to you now.

Ever since the first eras, there existed in man the intuition regarding the reincarnation of the spirit, but this humanity, seeking material sciences and world riches, allowed itself to be dominated by the passions of the flesh, thus hardening those fibers with which the spiritual is perceived, and converting denying those fibers with which the spiritual is perceived, and turning themselves deaf and blind to everything which corresponds to the spirit. What is the use of posing their eyes on books that contain the Law and the Doctrine which I revealed to you during past times, if their mind is not able to penetrate in its significance, nor does their heart perceive the essence?

You must admit that sensibility and spiritual intuition are wasted in men, and that is why most of the time, while searching for My truth in those texts, they fall into erroneuos interpretations. They have the light before their eyes, but instead of penetrating deeply into the teachings, they linger on the words, that is, in their form. And so, they frequently become confused. But I am here to create light in the mysteries and darkness, as well as to deliver you from confusions and errors.

Will there be someone, after listening or reading this message, who will reject it as a useless, or false teaching? I say to them that only one who finds himself in a degree of extreme materialism, or blind fanaticism, could reject this light without his spirit being moved by it..

Parable

A spirit filled with light, purity and innocence, finding himself before God, asked: “Father, tell me what my mission is, for I wish to serve you.” The Father gently replied: “Wait, I will unite a man and a woman on Earth, and from that union a child will be born, in which you will incarnate. In that manner, by being the son of man, you will gather experience in the tribulations of the world and intimately feel the tenderness of a mother and the caress of a father.”

The spirit joyously waited. In the meantime the Father joined a man and woman with bonds of love and thus sent them along the path of life.

A new being was conceived within the womb of the woman; then God sent that spirit to incarnate in that body, and on the ninth month he saw the light of the world. The mother smiled with happiness, while the father was filled with pride. That child was a blessed event for both, for it was the fruit of their love. The woman felt strong, while the man felt somewhat like his Creator. Both dedicated themselves to the devotion of that tender heart.

The spirit who animated the child smiled as he beheld the sweet gaze of his mother and the severe, and at the same time, tender face of the father.

Time elapsed, and the father in his struggles of life, abandoned his nest of love. Taking sinuous paths, he went beyond himself untiel he became lost, leaving behind him shreds of his garments caught in the prickly shrubs. He took poisonous fruits and stripped the maidens of their virtue. Feeling himself sick and depressed, he remembered the two loved ones he had abandoned. He intended to return and search for them; however his strength failed him. Then, mustering enough courage by dragging himself and stumbling along the lengthy journey, he reached the doors of his home where his wife welcomed him with open arms and tears in her eyes, but the child was sick and in agony.

The father, seeing his dying child, implored the Divine charity for his recovery; then he desperately pulled his hair and blashpemed; however, that spirit separated from its body and proceeded toward the Beyond. The parents were desolate and made themselves responsible for the misfortune that afflicted them; he for having left, and she for not being able to detain him.

When that spirit found himself before the presence of the Creator he said: “Father, why have you separated me from the loving arms of that sweet mother, in which my absence has left her weeping and in despair?” To this the Father answered: “Be patient and await the moment in which you will return to that same bosom when they have acknowledged their sins and understood My Law.”

The man and the woman continued in unity, in solitude, and inwardly repentant of their faults, when again they were surprised by the announcing of a new child. God again directed the spirit to return to that bosom by saying: “Incarnate in that body which is preparing for a new existence, and be joyful to be within that bosom again..”

The parents who had regarded their first-born as lost, were not aware that he had returned to their bosom; however the emptiness left by the first was filled by the second. Happiness and peace returned to the bosom of that home. The mother smiled again and the father was in a joyful mood.

Now the man feared a separation from his family, and tried to sorround them with love by remaining near them, but in time he forgot his past experience, and influenced by bad friends, he yielded to vice and temptation. The woman complained and began to reject him. That home was converted into a battleground. Soon the man felt defeated, sick and weakened. Meanwhile the woman, leaving the child in the cradle, would arise in search for bread for the innocent and sustenance for her companion who did not love or cared for her. She suffered humiliations and blasphemy, endured dangers and challanged the instincts of men of bad faith. In that manner she managed to provide daily bread for her loved ones.

God had compassion for the innocent spirit, and before he could open his eyes to reason, He called him again. When the spirit was in the presence of the Father, he said with great grief: “Father, once again you have separated me from the arms of those whom I love. Behold, how difficult my destiny is! Today I implore you to either leave me in their bosom or in yours forever; however do not allow me to peregrinate anymore, for I am tired.”

When the man returned from his lethargy, he beheld a new scene of grief. His wife wept without consolation at the bedside of the second child who had died. Then the man attempted to take his own life, but his companion intervened and said: “Do not attempt against your life. Hold your hand and realize that we ourselves are the cause why God has taken our children.” The man regained his senses, realizing that there was truth in those words. As each day passed, calm slowly came to those hearts, who sorrowfully remembered the children who departed and had been the joy of that home which later became a place of desolation.

The spirit then asked the Father: “Father, are you going to send me to Earth again?” The Father answered: “Yes, again, and as many times as necessary, or until those hearts are cleansed.” When the spirit incarnated again, its body was sick and so were his mother and father. From his bedside that spirit elevated himself to the Father in demand of healing. This time he had not contemplated the light of the world. There were no smiles in the lips of his parents, only tears. The mother wept from morning till night near the cradle of the infant, while the repentant father felt his heart pierced from grief, seeing that the child had inherited his own ills.

The presence of that spirit within that sick body was brief, thus returning before the presence of the Father.

Once again the couple experienced solitude; however suffering had brought them together as never before. Their hearts showed devotion, and they promised to march in unity till the end. The man fulfilled his duties, and she in turn looked after her husband, and both were healed of their ills.

They regarded as difficult that God would again grant them another child, but behold! when the Father contemplated that the physical and spiritual health flourished within those beings, He sent them that spirit as their reward, for the abnegation of one and the correction of the other. Then from the bosom of that woman there came into being a tender little body, as fragant as a bud, who filled that home with happiness and peace.

The man and the woman, weeping with joy, kneeled and gave thanks to God, while that patient and obedient spirit smiled through the body of the infant and said to God: “Father, do not separate me again from my parents, for there is peace in my home, love in their hearts, warmth in my cradle, milk and honey in the bosom of My mother. There is bread on the table, there is affection in my father, and in his hands implements of work. Bless us.” And the Father, with great joy in His Spirit, blessed and left them united in a single body, a single heart and only one will.

All the texts of this topic are excerpts taken from The Book of the True Life.

Facts and Myths on Reincarnation


Q: Why is not the word “reincarnation” mentioned in the Bible?
Q: Is it reincarnation the same as transmigration of the soul (metempsychosis)?
Q: Is there a proof of the existence of reincarnation?
Q: They told me in Sunday school that the belief in reincarnation is heresy!
Q: Paul said in Hebrews 9:27 that “it is appointed unto men once to die”
Q: Jesus did not spoke of reincarnation, did He?
Q: Why can’t we recall memories of past lives?
Q: Where is the logic on the need for reincarnation?


Q: Why is not the word “reincarnation” mentioned in the Bible?

The word “reincarnation” comes from the mixture of two Latin words: the prefix “re=to repeat, again” and the femenine sustantive “caro, carnis=flesh”. And although it does not appear as such in the Scriptures, the meaning is there, in many verses; in John 3 for example, the notion to return, to be again in the flesh, in a body, is mentioned by Jesus Christ, and to further clarify this, He states there that in order to do this, man should be born again. The liberal interpretation of this passage assuming that He was referring to a “spiritual” birth, is denied by the very words of the Lord, right there: “”


Q: Is it reincarnation the same as transmigration of the soul (metempsychosis)?

The misreading of the original texts leads many to believe that “soul” and “spirit” are the same, and they are not. The problem came since the very first translation of the Hebrew texts into Greek; at that time in history, the Greek language lacked of different terms to describe “nephesh” (the Hebrew word for soul) and “rowah” [spirit in Hebrew], therefore the translators of the Septuagint used the same word “psyche” to describe both different terms.


Q: Is there a proof of the existence of reincarnation?

Yes, and increbidly enough, both in the spiritual and in the science fields. In the New Testament read about the reincarnation of the spirit of Elijah into John the Baptist. And that this is not a metaphor is proven by the very words of Jesus Christ in Matthew 14:14. And from a scientific point of view look at Reincarnation and Human Science to see what advanced science has found regarding past lives and reincarnation.


Q: They told me in Sunday school that the belief in reincarnation is heresy!

The characterization of the law of reincarnation as heresy was decided not by the early fathers of the church or by the disciples, let alone the Lord Himself. It was decided by the Roman emperor Justinian as late as the 5th century, who had strong political reasons to do so. It has nothing to do with doctrinal issues; the amazing thing is that up until this day, Western religions still treat reincarnation as something heretic. Truth is that there is not a single denial or rebuttal of this concept in the Bible.


Q: Paul said in Hebrews 9:27 that “it is appointed unto men once to die”

This misreading comes from a mistake, made while translating the original text in Greek to Latin and from there passed to all versions that took the Latin Vulgate as source. The problem starts with the Greek syntax which has the word “once” before the subject “men” so instead of translated in the way that you read in your Vulgata’s inspired Bible (yes, your KJV use it as it main source), it should read: It is appointed once men die”… Otherwise, we must believe then that the son of the Ebionite woman, Lazarus and the young girl that Jesus resucitated should be alive today…since they already died -therefore the need to be resucitated- and considering that there is not other possible death, they stood arose to live forever… ???


Q: Jesus did not spoke of reincarnation, did He?

Yes, he did. Read please all the verses in which the Lord refers to John the Baptist as been Elijah. And if after reading this you still do not admit that John was in fact, Elijah reincarnated…well, you just joined the group of persons that are still waiting for the arrival of Israel’s Messiah which was to be foreran by the return of Elijah. If John was not Elijah, then the Messiah hasn’t come yet.


Q: Why can’t we recall memories of past lives?

Because the one that reincarnates is the spirit, the essence in the human being, not the brain or the soul. Here is where the wrong assumption that the soul reincarnates misleads many. And the fact that the flesh does not remember details or things pertaining a past existence of the spirit is due that was this the one that lived thru that other life, not the former.


Q: Where is the logic or the need for reincarnation?

If there is no reincarnation, then God’s love and forgiveness are not unlimited, it has a limit, our sins. But if, as Jesus stated and John confirmed, God’s love is endless and limitless, there should be a way in which the spirit can erase all his wrongdoings and errors. And that way is reincarnation.

Reincarnation in the Bible – Part II

This entry it's part of the Reincarnation in the Bible series. Part 2 of 2

John the Baptist: Elijah Reincarnated.

In spite of numerous attempts by the great established Christian religions and the various sects that deny the evidence concerning the reincarnation of Elijah the prophet as John the Baptist, the evidence is of such magnitude that it cannot be hidden or easily ignored.


The Book of Malachi

This book, the last in the canon of the Old Testament, is extremely important because it contains the prophecy of Elijah’s return that will be fulfilled, as we shall see shortly, with the reincarnation of the greatest prophet of Israel as John the Baptist. Notice that the words of the last paragraph are also mentioned in Matthew 3 and in Luke 1:17 as well, when the angel announces to Zacharias that his son John (the Baptist) would embody the spirit of Elijah the prophet.


Behold, I will send you Elijah the prophet,
before the coming of the great and dreadful day of the Lord
And he shall turn the heart of the fathers to the children
and the heart of the children to the fathers...
xMalachi 4:5,6


Next by transcribing the descriptions in the 2nd Book of Kings and that of Mathew’s Gospel and comparing the personalities of Elijah the Tishbite and John the Baptist respectively we have:


And the same John had his raiment of camel's hair
and a leathern girdle about his loins
and his meat was locust
and wild honey.
Matthew 3:4
And they answered him, He was an hairy man
and girt with a girdle of leather
around his loins-
And he said, it is Elijah the Tishbite
II Kings 1:8


Simple coincidence? Let’s see. When the messenger of God appears before Zacharias to announce that his wife shall bear a son who will be the embodiment of a prophet, he announces with total clarity that the spirit that will be manifest in that prophet to be born is no one less than Elijah, and he even quotes Malachi.


And he shall go before him
in the spirit and power of Elias
to turn the hearts of the fathers to the children
and the desobedient to the wisdom of the just;
to make ready a people prepared for the Lord.
Luke 1:17


The reader should be aware that in the former verse, the word in the original Greek text that translates as “with” was changed in the King James Translation to “into”, obscuring the meaning of the whole paragraph, apparently to make it fit in accordance to Jerome’s opinion regarding reincarnation.

Let’s mention now the verse (the only one) wrongfully quoted by western religions that cannot accept the law of reincarnation because, naturally, they would see a diminishing of their moral and material power over the consciences of men. The curious thing is that, while denying that John the Baptist was in fact the reincarnation of Elijah’s spirit, they end up also denying the assertions of the Divine Teacher Himself, as will be clearly seen later on.


And they asked him, What then? Are thou Elias?
And he saith, I am not.
Are thou that prophet? And he answered, No.
Then said they unto him, Who are thou?
that we may give an answer to them that sent us.
What sayest thou of thyself?
He said, I am the voice of one
crying in the wilderness.
Make straight the way of the Lord,
as said the prophet Esaias.
 John 1:21,23


And certainly, when the priests and Levites ask John the Baptist if he is Elijah, he answers that indeed, he is not: he is John, son of Zacharias and Elizabeth.

But what would happen if the question was formulated properly?
“Do you have within you Elijah’s spirit?” The answer, of course, would had been different, confirming what was announced by the angel to Zacharias.

And still, there is the other explanation: that the knowledge of past lives was concealed even to John as stated in Ecclesiastes 1:7,9, but Jesus, the Son of Man and the Christ, certainly knew all things occult pertaining to men.

Had Elijah’s spirit not reincarnated in the life and body of John the Baptist, the prophecies of Malachi 4 and Luke 1 would never have been fulfilled and the Messiah, with Elijah yet to come, could not possibly have arrived! Therefore Christian theologians are inadvertently agreeing with the orthodox Jewish theologians who are still to this day denying that Jesus was the Messiah and continue to await the return of Elijah.

This is so wrong! That the prophecies were truly fulfilled is evident when John himself clarifies the prophecy by confirming to be that voice crying in the wilderness preparing the way of the Lord. If John the Baptist had not within himself the spirit of Elijah the prophet, why then did Jesus of Nazareth, the long awaited Messiah of Israel, whom we recognize as the Christ, make this affirmation in such a concise and definite manner?


And if ye will receive it, this is Elias, which was for to come.
Matthew 11:14
But I say unto you, That Elias is come already
and they knew him not,
but have done unto him whatsoever they listed.
 Matthew 17:12
But I say unto you, That Elias is indeed come,
and they have done unto him whatsoever they listed,
as it is written of him.
 Mark 9:13


It is here that theologians are silent. They are caught in the dilemma due to their incorrect interpretation by imputing that either John the Baptist or the very Christ Himself was lying!

The fact that among the Jews contemporary to Jesus there already existed the notion and accepted knowledge of the law of reincarnation of the spirit, is demonstrated in the following verse, completely unnecessary if the contrary had been true:


Others said, That it is Elias
and others said, That it is a prophet,
or as one of the prophets.
Mark 6:15


By assuming the possibility that Jesus could be one of the prophets of Israel from ancient times, they implicitly acknowledged the possibility of reincarnation.

Furthermore, reading the following verse throws even more light on the knowledge that Jesus’ disciples already had of reincarnation.


And as Jesus passed by,
he saw a man which was blind from his birth
And his disciples asked him,
Master, who did sin, this man, or his parents,
that he was born blind?
John 9:1,2


What’s the point of Jesus’ disciples formulating this question if they didn’t already know that it is possible to sin before being born, that is to say, in a previous existence? Can someone be “punished” by God at the moment of their birth – before having the chance to sin? This was one of the fundamental arguments of Origen about pre-existence of the spirit prior to its arrival in this world.

The resurrection of the flesh is the reincarnation of the spirit.

One way of denying the law of reincarnation of the spirit, is by concealing the interpretation of numerous passages of the Bible that deal with this notion by making them appear as if they refer to the materialistic concept of the resurrection of the bodies of the dead.

Jesus refutes this materialistic interpretation, and explains that the resurrection of matter is really that of the spirit (the angels in the sky) referring implicitly to the same metaphor as in Jacob’s ladder (Gen. 28:12).


Jesus and the reincarnation.


The same day came to him the Sadducees,
which say that there is no resurrection, and asked him,
Saying, Master, Moses said, If a man die,
having no children, his brother shall marry his wife,
and raise up seed unto his brother.
Now there were with us seven brethen:
and the first, when he had married a wife,
deceased, and, having no issue,
left his wife unto his brother;
Likewise the second also, and the third,
unto the seventh.
And last of all the woman died also.
Therefore, in the resurrection
whose wife shall se be of the seven?
for they all had her.
Jesus answered and said unto them,
ye do err, not knowing the scriptures
nor the power of God.
For in the resurrection they neither marry,
nor are given in marriage,
but are as the angels of God in heaven.
Matthew 22:23-30


Here, Jesus is taking on the literal interpretation of Ezekiel’s vision, which was the one presented by the Sadducees trying to get Jesus into trouble.

But in the following verse -if there was still doubt – Jesus underrates the rude interpretation of the resurrection of cadavers completely when he affirms: God is not the God of the dead, but of the living. And here, as given by Jesus the Christ, is the clue to this whole concept: true resurrection is of the spirit (the living) not of the corpse (the dead) as many have believed for so long.


But as touching the resurrection of the dead,
have ye not read that which was spoken unto you by God, saying
I am the God of Abraham, and the God of Isaac,
and the God of Jacob?
God is not the God of the dead,
but of the living.
Matthew 22:31,32


In the following passage in the Gospel of Matthew, Jesus explains the reason why the spirit does not “re-use” a body. Using the metaphor of vestures and vessels of clay represented by cloth and bottles.


No man putheth a piece of new cloth
unto an old garment,
for that which is put in to fill it up
tajeth from the garment,
and the rent is made worse.
Neither do men put new wine into old bottles:
else the bottles break, and the wine runneth out,
and the bottles perish:
but they put new wine into new bottles,
and both are preserved
Matthew 9: 16,17

John 3


In John’s Gospel, the Divine Teacher speaks of the resurrection not as the body of a man returning to life -in the flesh – but through birth, the reincarnation of the spirit (represented by the metaphor of the wind) in a new body.


Jesus answered and said unto him,
verily, verily, I say unto thee,
Except a man be born again,
he cannot see the kingdom of God.
Nicodemus saith unto him,
How can a man born when he is old?
can he enter the second time
into his mother's womb, and be born?
John 3:3,4


Of course, there are those who interpret this last verse as referring to repentance, the inner transformation of man, which of course could also be inferred, but when repeating these same words in Matthew 3:7 He proceeds to explain it further in the subsequent verse, extending the concept even more.

The verse transcribed below has been interpreted by Christian theologians improperly, as referring to the material baptism. We should clarify that Christianity, by not accepting the spiritual intent of Jesus’ teachings, continues to baptize its children ritually with John’s baptism, and not with the subtle and spiritual baptism of the Messiah; after all, it is easier to be literal with the baptism of water; than with the literal application of baptism with fire resulting in severe damage to the unfortunate candidate.

When Jesus answers Nicodemus questions, he tells him not to confuse material things with spiritual things which is exactly what modern theologians do, following Nicodemus’ steps. The clue for the correct interpretation is found in a verse in Luke’s gospel where John the Baptist (Elijah) analyzes for us the different meanings of water and fire: repentance and spirit, respectively.

Therefore we know that God grants new life to those spirits that, due to their repentance, recognize and see in each new life a new opportunity to change, because for certainty those who will not change cannot enter the Kingdom. And spirits that regret not their errors, remain in the spiritual valley of darkness without reincarnating ( see I Peter 3:18 to 20).
(
see I Peter 3:18 to 20)
.


Jesus answered, Verily, verily, I say unto thee,
Except a man be born of water and of the Spirit,
he cannot enter into the kingdom of God.
That which is born of the flesh is flesh;
and that which is born of the Spirit is spirit.
John 3:5,6
I indeed baptize you with water unto repentance;
but he that cometh after me is mightier than I,
whose shoes I am not worthy to bear:
he shall baptize you with the Holy Ghost and with fire.
Matthew 3:11


Note: Modern scholars agree that the use of the word “ghost” referring to the Holy Spirit, is an obvious mistake. The Hebrew word “rowah” (“rouhka” in Aramaic) translates as spirit. No one knows for certain how the word “ghost” found its way into the Gospels.

Next, the Divine Teacher uses the metaphor of the wind -the Greek word that means spirit as well as wind as written in the original texts- to teach, once again, that the spirit ends up settling in the womb of mothers, and that these are ignorant from where the spirit came.


Marvel not that I said unto thee,
Ye must be born again.
The wind bloweth where it listeth,
and thou hearest the sound thereof,
but canst not tell whence iit cometh,
and whither it goeth:
so is every one that is born of the Spirit.
Nicodemus answered and said unto him,
How can these things be?
Jesus answered and said unto him,
Art thou a master of Israel,
and knowest not these things?
John 3:7-10


Not knowing from where the spirit comes that enlivens each human being at birth is also found in this statement the Master makes to His disciples:


Ye know not what manner of spirit ye are of.
Luke 9:55


Note: In the original text the words “manner of” are not part of the verse, nor so in the Vulgate version. It seems that while translating the text into English, a pious scribe thought that the inclusion of these words would make the sense of the verse clearer, at least to his personal point of view, but we repeat, they are not part of Jesus’ words. In modern translations this has been corrected.

Paul and the reincarnation of the spirit

In his Letters or Epistles, Paul of Tarsus, the apostle to the gentiles, refers to the concept of the renewal of man through the sacrifice of Jesus Christ and to the resurrection of the body. This belief is an idea belonging to the doxology of the Pharisees and was introduced to Christianity by Paul, and not by the teachings of Jesus (Paul refers to man’s corrupt nature as the “old man” in Romans 6:6). There is an extremely mysterious passage that Paul describes and explains as a mystery-and which he refers to as something different: reincarnation.



In the first Epistle to the Corinthians, after speaking of the resurrection of the flesh in the literal sense, that is to say, the resuscitation of the dead (1 Corinthians 15:12-29), Paul suddenly ventures into unsuspected territory starting from verse 35. He starts by discarding in verse 37 the idea of incarnating in the same previous body ( “that which thou sowest -the cadaver – not the body that shall be (the new body)”) but in a different body, according to the will of God.


But some man will say,
How are the dead raised up? and with what body do they come?
Thou fool, that which thou sowest is not quickened, except it die:
And that which thou sowest,
thou sowest not that body that shall be,
but bare grain, it may chance of wheat,
or of some other grain:
But God giveth it a body as it hath pleased him,
and to every seed his own body.
1 Corinthians 15: 35-38


And if that wasn’t enough, Paul continues and clarifies that, contrary to what some oriental religions believe, the spirit that inhabited previously in a man cannot be embodied in another creature different than human and he exposes the reasons for this, reaffirming what Jesus said regarding this. See the reference to the old garments and bottles.


All flesh is not the same flesh:
but there is one kind of flesh of men,
another flesh of beasts, another of fishes,
and another of birds.
There are also celestial bodies,
and bodies terrestrial:
but the glory of the celestial is one,
and the glory of the terrestrial is another.
1 Corinthians 15: 39,40



Now this I say, brethen,
that flesh and blood cannot inherit
the kingdom of God;
neither doth corruption inherit incorruption.
1 Corinthians 15:50


The next transcription is the previous passage of Paul’s explanations regarding the resurrection of the flesh understood as the reincarnation of the spirit. Note the difference that Paul puts between those that sleep, those that die and those that are changed (transformed). There are theologians that seek to interpret sleeping as mentioned by Paul as death, but if this is so, why then does Paul state that some won’t sleep, including him? (Paul was beheaded circa the year 70 AD)


Behold, I shew you a mystery:
We shall not all sleep, but we shall all be changed,
In a moment, in the twinkling of an eye,
at the last trump:
for the trumpet shall sound,
and the dead shall be raised incorruptible,
and we shall be changed.
1 Corinthians 15: 51, 52


And Paul finishes his explanation by paraphrasing Hosea, who also denied the inexorability of death.


O death,  where is the thy sting?
O grave, where is thy victory?
1 Corinthians 15: 55

Peter the Apostle and the imprisoned spirits.

Peter (Cephas), the apostle that witnessed the transfiguration on Mount Tabor, writes about the imprisoned spirits that were retained after the Flood. This alone raises many questions. Were only the spirits of big sinners those imprisoned? Where or what was that “jail “? And what of the spirits of men that were not that sinful -Jacob, David, Solomon, the prophets, etc. – where were they? We know, for example, of a metaphoric ” place ” which Jesus calls Abraham’s bosom and in the parable of Lazarus and the rich man (Luke 16:20-25) you can infer that at least two ” places ” or situations exist which spirits inhabit, once out of the flesh.


Because Christ also suffered
a single time for our sins,
the fair one for the unjust ones,
to take us to God,
He was put to death in the flesh
but vivified in spirit;
in which also He went and preached
to the imprisoned spirits,
those that had disobeyed in another time,
When God waited patiently in the days of Noah
during the building of the Ark
in which a few, that is, eight persons were saved
through water.
1 Peter 3: 18-20


So here in view of the previous analysis, the great question stands: Won’t reincarnation-the return to this world in human form, be the other option proposed by the infinite love of God, to correct previous errors? It is the same option that Paul describes as a mystery and which also the Spirit of Truth came to proclaim to humanity in this Third Era. See
The Divine Gift of Reincarnation.

Reincarnation in the Bible – Part I

This entry it's part of the Reincarnation in the Bible series. Part 1 of 2





Although the word ” reincarnation ” doesn’t exist as such in the Bible, the concept, however, certainly exists in the texts of the Old Testament, and even more clearly in those of the New Testament. Below, are transcribed some of the paragraphs relating to reincarnation, with a small analysis on what these texts really mean.


Even when, at this moment, Christian religions do not accept the notion of reincarnation of the spirit, this was widely accepted by the contemporary followers of Jesus and the Apostles; it was at the Concile of Constantinople in the year 553 AC when the definition of reincarnation as heresy was inducted as the results of a tract against it by Emperor Justinian, declaring as anathema this concept. For a better understanding of the background of the position of modern Christianism regarding reincarnation, please read “The Controversy”



We have separated the biblical texts and their analysis in two parts; the first one concerns the First Time, the time of the Law and the Prophets comprehended in the Old (the First) Testament. The second covers from the arrival of John the Baptist, the forerunner, to Jesus’ teachings and the writings of the New (Second) Testament.


We decided to quote the verses and paragraphs both of the OT and the NT as written in the Commonly Known as the Authorized (King James) Version simply because it is the most used by English speaking persons.

The concept of reincarnation in the Bible

Genesis 28:12 Jacob’s Ladder.

In the first book of the Bible, the book of Genesis, that covers the time of the patriarches, comes the concept of reincarnation, of the continued come and go of the spirits (angels of God) between the spiritual realm and earth. Jacob, son of Isaac and grandson of Abraham, had a dream in which is delivered to man this revelation. Some believe that this passage refers simply to the divine privilege of sending messengers to communicate with man, but if this was so, the order would be the other way around: first they would descend and then they would ascend. When specifiyng that the spirits first ascend and then they descend again, it implies something much deeper; the death (to ascend) and the reincarnation (to descend). The clue is in the phrase “set up on the earth” which means that the ladder is based on earth, the body. Messengers such as the angel Gabriel that appeared before Mary (Luke 1:26) never took body, they manifested only through spiritual visions.


And he dreamed, and behold a ladder
set up on the earth,
and the top of it reached to heaven;
and behold the angels of God
ascending and descending on it.
Genesis 28:12

The Book of Job

The wisdom and prophetic books of the Bible are written in an allegorical language, with the abundant use of metaphors (
metaphor=use of a word with a sense different to its own and that identifies two different objects that keep a relationship of likeness
). Thus, in the Book of Job we see the allegory of the cut (dead) tree that is renewed, metaphor that the biblical writer uses to question himself if the same won’t happen to man. Please take note that when he mentions “boughs like a plant”, the allegory is much nearer to the reincarnation concept (a new body) than to resurrection as many understand it (the same body). In addition to this and for a better understanding of the phrase “till my change come”, please see the reference to the same concept in Psalm 102.


For there is hope of a tree,
if it be cut down,
that it will sprout again,
and that the tender branch
thereof will not cease.
Though the root thereof wax old in earth
in the earth, and the stock thereof
die in the ground;
yet through the scent of water
it will bud, and bring forth
boughs like a plant.
  Job 14:7-9
	If a man die, shall he live again?
all the days of my appointed time
will I wait, till my change come.
Thou shalt call, and I will answer thee;
thou wilt have a desire to the work
of thine hands.
    Job 14:14,15




The Book of Psalms

This book assumed to be written by David, king from Israel, contains certain passages that refer to life after death and to the hope that this is defeated. The texts, as explained above, are taken from the Commonly Known as the Authorized (King James) Version but the reader must be aware that the word “Sheol” which first was translated into the Greek “hades” and then to “hell”, was in many verses translated into English as “grave”, changing therefore the true meaning of the author’s original idea.

The numeration of the psalms corresponds to the biblical version of King James; the Catholic Bibles differ in its numbering although the texts are similar.


For thou wilt not leave my soul in hell;
neither wilt thou suffer thine Holy One
to see corruption.
Thou wilt shew me the path of life:
in thy presence is fulness of joy;
at thy right hand there are pleasures
for evermore.
    Psalm 16:10,11


Of course, some would say that the first verse of above refers only to JesusChrist’s resurrection from the dead. After all it is quoted as this in Acts 13:35; but if this would to be true, why then the reference to “hell” (sheol)?


What profit there is there in my "blood" (death in the original text)
when I go down to the pit?
Shall the dust praise thee?
Shall it declare thy truth?
Psalm 30:9
...upon those that hope in their mercy,
to deliver their souls from death...
Psalm 33:18s,19s
But God will redeem my soul from the power of the "grave" (sheol),
for he shall receive me
Psalm 49:15


But in the following passage, the king-prophet goes beyond the hope in a life after death. When referring to a renewal of the spirit, it agrees with Job 14:7-9 and with Job 14:14,15 and clearly speaks of the reincarnation of the spirit.


Create in me a clean heart, O God,
and renew a right spirit within me.
Restore unto me the joy of thy salvation
and uphold me with thy free spirit.
Psalm 51:10,12


Later on, the psalmist asks God if He will be able to give life again.


Wilt thou not revive us again:
that thy people may rejoice in thee?
Psalm 85:6


The use of the notion of the human body as clothing of the spirit is clearly found in the following metaphor:


...yea, all of them shall wax old
like a garment;
As a vesture shalt thou change them,
and they shall be changed;
Psalm 102:26


In the following verse, the reference to the spiritual valley in darkness is very clear and here it would be necessary to compare it with
1 Peter 3:18-20, where the same idea is stated, although David speaks in this verse of reincarnation in the past.


Such as sit in darkness
and in the shadow of death,
being abound in affliction and iron;
He brougth them out of darkness
and the shadow of death,
and brake their bands in sunder
Psalm 107:10,14

The Book of Ecclesiastes

In the following allegory that it is found through diverse verses of the Book of Ecclesiastes, also called The Preacher and whose writing is attributed to King Solomon, son of David, by the use of the figure of the flow of the rivers to the sea back and forth to describe the incessant come and go of human life, it’s a clear reference to the continuous reincarnation and disembody of the spirits. He even refers to the veil that causes us not to remember previous lives. And once again, he refers to reincarnation calling it restoration in the original text (requireth in KJV).


All the rivers run into the sea, yet the sea is not full;
unto the place from whence the rivers come,
thither they return again.
The thing that hath been it is that which shall be;
and that which is done is that which shall be done;
and there is no new thing under the sun.
Is any thing whereof it may be said;
See, this is new?
It hath been already of old time,
which was before us.
There is no remembrance of former things;
neither shall there be any remembrance
of things that are to come with those
that should come after.
Ecclesiastes 1:7,9,10,11
That which hath been is now:
and that which is to be hath already been;
and God requireth that which is past.
Ecclesiastes 3:15

The Book of Isaiah

This book, which for some scholars is in reality the work of two or maybe three different writers writing in different times, contains very deep concepts about life, death …and reincarnation. The first reference speaks about death being avoidable.


He will swallow up death in victory;
and the Lord God will wipe away
tears from off all faces;
and the rebuke of his people
shall be taken away from all of the earth;
for the Lord hath spoken it.
Isaiah 25:8
Thy dead shall live
(together with) my dead body shall they arise
Awake and sing,
ye that dwell in dust;
for thy dew is as the dew of herbs,
and the earth shall cast out the dead.
Isaiah 26:19


The verse that follows states that, undoubtedly, death and hell are not divine creation but human instead; the interesting thing is that it denies the relentlessness and inexorability of death.


And your covenant with death shall be disannulled,
and your agreement with "hell" (sheol) shall not stand;
when the overflowing scourge shall pass through,
then ye shall be trodden down by it.
Isaiah 28:18


Then, the biblical writer clarifies that “resurrection ” will be through birth, concept that Jesus affirms in John 3.


Shall I bring to the birth
and not cause to bring forth?
saith the Lord;
shall I cause to bring forth
and shut the womb?
saith thy God.
And when ye see this,
your heart shall rejoice,
and your bones shall flourish
like an herb.
Isaiah 66:9,14

Jeremiah’s Book

This book which some believe written by Baruc the scribe and others by Jeremiah himself -of whom the book is about- contains the basic concept, the fundamental reason of the law of spiritual reincarnation: the improvement toward perfection of the spirit. Through the use of the metaphor of the potter’s vessel that represents human life, we are told that these will be as many as they are necessary to achieve their objective: to contain the spirit in its journey to perfection.


The word which came to Jeremiah
from the Lord, saying:
Arise and go down to the potter's house,
and there I will cause thee to hear my words.
Then I went down to the potter's house,
and, behold, he wrought a work on the wheels.
And the vessel that he made of clay
was marred in the hand of the potter;
so he made it again another vessel,
as seemed good to the potter to make it.
Then the word of the Lord came to me, saying:
O house of israel,
cannot I do with you as the potter? saith the Lord.
Behold, as the clay is in the potter's hand,
so are ye in mine hand,
O house of Israel.
Jeremiah 18:1,6


And the following verse is overwhelming for those that doubt of the divine power, able to endow the spirit with multiple vestures.


Behold, I am the Lord, the God of all flesh:
is there any thing too hard for me?
Jeremiah 32:27

The Book of Lamentations

In this continuation of the previous ideas, the biblical writer destroys the notion of eternal damnation, obstacle, according to some starting from Jerome, to make reincarnation feasible.


For the Lord will not cast off for ever;
Lamentations 3:31


And the same as in Ecclesiastes, the idea of the renewal seems to be continuos and recurrent.


Turn thou us unto thee, O Lord;
and we shall be turned;
renew our days as old.
Lamentations 5:21

The Book of Ezekiel

This prophetic book which has been object of detailed studies and analysis for many reasons, contains in detail those elements that are necessary for the reincarnation of the spirit. It is important to point that, until Aristotle, the ancient believed that mental functions take place in the heart; the knowledge that these are carried out in the brain is relatively modern. Because of it, whenever the prophet refers to the heart, what he is really refering to is to the mind.
Thus, we see that when man is given a new life, not only comes with it a renewed spirit but also a new mind. This will be of capital importance when studying the passage of Elijah’s reincarnation in John the Baptist that comes described in the New Testament.


And I will give them one heart,
and I will put a new spirit within you;
and I will take the stony heart out of their flesh,
and I will give them an heart of flesh.
Ezekiel 11:19
Cast away from you all your transgressions,
whereby ye have transgressed:
and make you a new heart and a new spirit:
for why will ye die, O house of Israel?
Ezekiel 18:31


And once again, we are told that death of man it is not a divine creation.


For I have no pleasure in the death
of him that dieth, saith the Lord God;
wherefore turn yourselves and live ye.
Ezekiel 18:32


Next, it comes the passage of the valley of the dry bones, the one that has been taken by Christian theologians in its most literal sense. The clue is in the expression “they were very dry”, which is repeatead in “dry bones” in order to not leave doubt of what was wanted to mean with it: the dust of the ground, as understood in Genesis 2:7 and 3:19. When the prophet, following the orders of God, speaks to the dry bones, he is in fact telling them that from there it will sprout flesh again in order to be finally endowed with spirit; the ancient ignored what we know now as “the chain of the life”, modern expression that describes the cycle of recovery of the organic matter to give new material life. Nothing is wasted and everything, finally, returns to life; the matter to the matter, and the spirit to reincarnate in new bodies.


The hand of the Lord was upon me
and carried me out in the spirit of the Lord,
and set me down  in the midst
of the valley which was full of bones,
And caused me to pass by them round about:
and,  behold,  there were very many in the open valley;
and, lo, they were very dry.
And he said unto me,
Son of man, can these bones live?
And I answered, O Lord God, thou knowest.
Again he said unto me,
Prophesy upon these bones,
and say unto them,
O ye dry bones, hear the word of the Lord.
Thus saith the Lord God unto these bones;
Behold, I will cause breath to enter into you,
and ye shall live:
And I will lay sinews upon you,
and will bring up flesh upon you,
and cover you with skin,
and put breath in you, and ye shall live;
and ye shall know that I am the Lord.
So I prophesied as I was commanded:
and as I prophesied, there was a noise,
and behold a shaking,
and the bones came together, bone to his bone.
And when I beheld, lo,
the sinews and the flesh came up upon them,
and the skin covered them above:
but there was no breath in them.
Then said he unto me,
Prophesy unto the wind,
prophesy,  son of man,
and say to the wind,
thus saith the Lord God;
Come from the four winds,
O breath, and breathe upon these slain,
that they may live.
So I prophesied as he commanded me,
and the breath came into them, and they lived,
and stood up upon their feet, an exceeding great army.
Then he said unto me, Son of man,
these bones are the whole house of Israel:
behold, they say, Our bones are dried,
and our hope is lost:
we are cut off for our parts.
Therefore prophesy and say unto them,
Thus saith the Lord God; Behold, O my people,
I will open your graves,
and cause you to come up out of your graves,
and bring you into the land of Israel.
And ye shall know that I am the Lord,
when I have opened your graves, O my people,
and brought you up out of your graves,
And shall put my spirit in you,
and ye shall live,
and I shall place you in your own land:
then shall ye know that I the Lord have spoken it,
and performed it,  saith the Lord.
Ezekiel 37:1,14

The Book of Daniel

This book, uncomplete in the non Catholic versions – the Catholic canon includes Daniel’s Book II – contains the prophecy of Daniel’s return at the end of times.


But go thou thy way till the end (be);
for thou shalt rest, and stand in thy lot
at the end of the days.
Daniel 12:13

The Book of Hosea

In Hosea it comes, again, the concept of God as enemy of death and more important, of hell and therefore, of eternal damnation. This is taken later by Paul.


I will ransom them from the power of the "grave" (sheol):
I will redeem them from death:
O death, I will be thy plagues;
O "grave" (seol), I will be thy destruction:
repentance shall be hid from mine eyes.
Hosea 13:14

The Book of Amos

In this prophecy, it is found the overwhelming statement that the confused spirits -those of below, in the Seol, the Hebrew ” hell ” – as well as the spirits of the obedient ones -those that ascended to the spiritual valley – all are subjected to the law of the reincarnation of the spirit.


Though they dig into "hell" (seol),
thence mine hand take them;
though they climpb up to heaven,
thence will I bring them down
 Amos 9:2

The Book of Jonah

Once again we find in this book the concept of the return to life. Notice how the symbolic meaning of “forever”, when refuted in its literal form in the following line, tears down many interpretations that base the belief on an eternal punishment in incorrect readings of the biblical texts.


And said, I cried by reason of mine affliction
unto the Lord, and he heard me;
out of the belly of "hell" (seol) cried I,
and thou heardest my voice.
I went down to the bottoms of the mountains;
the earth with her bars was about me for ever;
yet, hast thou brought up my life from corruption,
O Lord.
Jonah 2:2,6

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